Saturday, September 14, 2013

Metal and the Autumnal Equinox


Autumn is a second spring when every leaf is a flower. ~ Albert Camus



Autumn is like a second spring, in that it is another still point in the annual cycle of seasons. However, instead of the resurrection of nature, we begin to see its inevitable and bittersweet decline. Crops are harvested, and deciduous trees blaze forth spectacular displays of transformation.Many of these colors are always present in the leaf, but are "hidden from view" until the diminishing light and cooler air trigger an alchemical transformation.  As the auxin and chlorophyll levels decrease with the shifting light and temperatures, carotene begins to shine through as yellow, and anthocyanin as red and orange.  Finally, cool winds usher in crisp dry air from the North, and the brilliant leaves are released from their summer's toil and scatter towards the skies and ground, reminding us of our own impermanence in this world.

Autumnal Equinox: September 22, 2013, 1:44 pm PDT

Officially the Autumnal Equinox occurs when the Sun once again crosses the imaginary celestial equator, heading south for the Winter months of the Northern hemisphere, on September 22, 2013.  The moment marks the instance when light and dark, yin and yang, are momentarily in balance.  Soon the light will wane allowing the yin forces of contraction to overtake the expansion of yang.  Nights grow longer than days until the next tipping point at the Winter Solstice in December. 






As I have mentioned in previous posts, these turning points are illustrated in the bagua and I-Ching, the Book of Changes.  Winter is associated with the most yin -- 2 K'un/The Receptive, Summer with the most yang --1 Chi'en/the Creative, and Spring 11 T'ai/Peace and Autumn 12 Pi/Standstill with equal yin and yang. In this hexagram, the three solid yang bars on top, and three broken yin bars on the bottom represent yang energy above giving way to yin below.  It is said to indicate perseverance over submissiveness. However, when it appears in an I Ching reading, the advice is to remain still instead of acting. It is a time to take shelter in integrity, quietly remain faithful to inner principles, which may be likened to the carotene and anthrocyanin pigments in the leaves.  These pigments remain quiet and are hidden beneath the chlorophyll during the summer, and are not revealed until the contracting forces have initiated in the fall.


metal
According to the five element theory of  Chinese Medicine, these pigments are associated with the metal (mineral) element, which presides over the autumn. The Chinese character for metal, or jin, depicts a mine shaft covered by a roof containing two nuggets of gold. Similar to the Pi hexagram, the character jinportrays a shelter which houses one of the most valuable metals on Earth, gold. Historically gold has been reserved for kings as it was considered a manifestation of the light of the Sun on Earth, and symbol of divine kingship.  Now modern astronomy has discovered that gold is only created in the supernova explosion of a dying star. It seems fitting that the metal element is associated with a season of the Sun's decline. Gold is also the exchange token of the merchant class that is also ruled by the metal element.  A merchant must be able to assess the value of his wares, decide whether to keep it for him/herself, and then and determine a price if it is to be sold.  The merchant knows what to hold onto, and what to let go.

Thus metal season is characterized by ripening, contraction and slowing down, harvesting, judging, and finally letting go.  It is the letting go process that may give rise to the emotions of grief and disappointment which can deplete the body of its reserves. In the oldest acupuncture text, the Neijing Su Wen (The Yellow Emperor's Classic on Chinese Medicine), the wise acupuncturist Qi Bo advises:
In the months of Fall all things in nature reach their full maturity. The grains ripen and harvesting occurs. The Heavenly energy cools, as does the weather. The wind begins to stir. This is the changing or pivoting point when the active phase (yang) turns into its opposite, the passive phase (yin). One should retire with the sunset and arise with the dawn. Just as the weather in Fall turns harsh, so does the emotional climate. It is therefore important to remain calm and peaceful,refraining from excess sadness so that one can make the transition to Winter smoothly. This is the time to gather one’s spirit and energy, be more focused, and not allow desires to run wild. One must keep the Lung energy full, clean, and quiet. This means practicing breathing exercises to enhance Lung qi. Also, one should refrain from grief, the emotion of the Lung. This will prevent Kidney or digestive problems in the Winter. If this natural order is violated, damage will occur to the Lungs, resulting in diarrhea with undigested food in Winter. This compromises the body’s ability to store in Winter.

As this passage indicates, the organs associated with the metal element are the lungs and large intestine. The lungs receive heavenly qi which is transported to the kidneys, the seat of dharma, and thus bring inspiration and divine energy to support our path; and like its co-organ, the skin, protects us from impurities in both the inner and outer world.  The large intestine lets go of post-heavenly qi impurities hidden in food, while keeping precious minerals like magnesium which is necessary for its smooth flow, as well as controls the contraction of smooth muscle in the digestive track and blood vessels, also ruled by metal.   In Chinese medicine, these organs are related in their ability not just to absorb or release oxygen, but also to absorb or release water through the lungs, and its related outer layer of the skin, and inner organ of the colon.  Thus the metal organs are the primary tool to support immunity. Acupuncturists use cupping, guasha (scraping) and expel-the-pathogen points like Lung 7 and Large Intestine 4, to trigger sweating and release unwanted passengers.  


cupping

guasha



Large Intestine 4


However, too much sweating can also deplete the system, especially since both yin and yang metal organs are associated with dryness.  According to Lonnie Jarrett, "On a psychospirtual level, dryness may embody a sense of loss and feelings of having be "burned" by heaven, which has taken away what one has valued."   Thus feeling abandoned or disconnected, or experiencing excess disappointment and grief can also stagnate energy, creating a "deficiency heat" that also dries up the fluids. Even certain activities like sauna and hot yoga should be done in a way that balances sweating by replenishing fluids and electrolytes (minerals).

One of the easiest, and most environmentally sound, ways to stay healthy in any season is to eat fresh local and seasonal foods.  The flavor of the metal element is pungent, like ginger, garlic, and onions, all excellent immune boosters.  The color white is also associated with metal and many of these pungent vegetables are also white.   Pears are a fruit that can restore the yin fluids and benefit both lung and colon.






Two of my favorite patent remedies that can stop an approaching cold in its track are Yin Chiao and Gan Mao Ling.  



As a practical matter, people often present at clinic when the cold virus has progressed more deeply into the body, in which case Yin Qiao San is one of several excellent formulas. Yin Qiao San disperses wind-heat, clears heat (treats fever), and relieves toxicity. It treats upper burner (chest / respiratory) disorders without injuring the stomach. It lessens sore throat, and relieves thirst. Yin Qiao San can also be taken as a preventative. 





Gan Mao Ling Wan clears heat, resolves toxins, dispels wind, relieves body aches, and cools lung heat to relieve cough. It can be used alone or combined with Yin Qiao at the onset of cold or flu.  Unlike Yin Qiao San, Gan Mao Ling Wan does not contain many herbs that boost immunity and, therefore, one does not benefit from long-term use once symptoms have resolved. Because Gan Mao contains several cold or cool herbs, it is not advised for very cold or shivering patients.


These herbs and Qi Bo's sound advice to gather one's spirit and energy are quite effective if we wish to stay in alignment with nature's eternal rhythms.  Just as the leaves have collected and stored the sunlight deep in a tree's core, we too must consider how to keep our energy strong when the sunlight is weak.  Thus the autumnal equinox heralds not only the fall harvest, but also the metal season in which we may assess what we have collected, what is worth keeping, and what needs to be released. As the sap of a tree begins to contract towards it roots, and releases its leaves that become compost for the next year, we too must slow down, turn our focus inward, and let go of what no longer serves us, returning to our core, our roots, our essence. 

I leave you with a wonderful example of the metal season: Chet Baker plays Autumn Leaves with such exquisite sensitivity that we feel the metal sensibility of bittersweet -- the understanding that our experience is all too fleeting.



Thursday, April 11, 2013

Wood Element and the Vernal Equinox



And Spring arose on the garden fair,
Like the Spirit of Love felt everywhere;
And each flower and herb on Earth's dark breast
rose from the dreams of its wintry rest.

—Percy Bysshe Shelley
- See more at: http://www.beliefnet.com/Inspiration/2009/03/Great-Quotes-and-Sayings-About-Spring.aspx#sthash.KZqZsRnO.dpuf
And Spring arose on the garden fair,
Like the Spirit of Love felt everywhere;
And each flower and herb on Earth's dark breast
rose from the dreams of its wintry rest.

—Percy Bysshe Shelley
- See more at: http://www.beliefnet.com/Inspiration/2009/03/Great-Quotes-and-Sayings-About-Spring.aspx#sthash.KZqZsRnO.dpuf
And Spring arose on the garden fair,
Like the Spirit of Love felt everywhere;
And each flower and herb on Earth's dark breast
rose from the dreams of its wintry rest.

—Percy Bysshe Shelley
- See more at: http://www.beliefnet.com/Inspiration/2009/03/Great-Quotes-and-Sayings-About-Spring.aspx#sthash.KZqZsRnO.dpuf

Spring - an experience in immortality.  ~ Henry D. Thoreau

And Spring arose on the garden fair,
Like the Spirit of Love felt everywhere;
And each flower and herb on Earth's dark breast
rose from the dreams of its wintry rest.

—Percy Bysshe Shelley
- See more at: http://www.beliefnet.com/Inspiration/2009/03/Great-Quotes-and-Sayings-About-Spring.aspx#sthash.KZqZsRnO.dpuf

The unpretentious crocus vernus quietly awakens in the early hours of spring heralding the resurrection of nature. Thoreau witnessed the immortality of the earth from the woods of Walden Pond and suggests that we all may share in its experience of eternal life: Shall a man not have his spring as well as the plants.  All across the world, the Spring Equinox marks the beginning of a new year. It is the season of planting, the time of year when people and animals come out of hibernation, venture outside to enjoy the fresh air, and reconnect with the stirring earth and warming Sun after a long, cold winter.


Each year spring arrives in March for those of us living in the northern hemisphere. As the Sun crosses the imaginary celestial equator, it marks the Vernal Equinox when day and night, light and dark, are momentarily equal.  During the previous three months, the light (yang) has been slowly increasing as the darkness (yin) recedes, reaching this point of equanimity. The spring equinox is one of four turning points of the year marked by the path of the Sun: spring equinox, summer solstice, fall equinox, and winter solstice. As I discussed in my previous post, the solstices mark the most and the least daylight in any given year, whereas the equinoxes mark momentary equilibrium of light (yang) and dark (yin).  In Taoist philosophy these four points are illustrated in Fu Xi's bagua and hexagrams of the I-Ching, theBook of Changes. Winter is associated with 2 K'un/The Receptive (six broken bars - most yin), Summer with 1 Ch'ien/The Creative (six solid bars -- most yang), Spring with 11 T'ai/Peace (three broken, three solid) and Autumn (three solid and three broken) with 12 P'I/Standstill.






The spring hexagram T'ai denotes a time in nature when heaven is upon the earth.  The trigram of heaven (three solid bars) is placed beneath the trigram of the earth earth (three broken bars), and their powers unite in deep energetic harmony.  According to the I Ching, its meaning is as follows:

Heaven exists on earth for those who maintain correct thoughts and actions. . . See yourself as a young tree now.  The ground around you is fertile; sun and water and wind are plentiful.  By maintaining your focus on moving upward toward light, clarity, and purity, you can reach great heights. If you become entangled in inferior things, you will not enjoy the full benefit of this gracious hour.  Stay balanced, innocent, and correct, and good fortune is assured.


The Wood Element





In Taoist traditions, the spring season is associated with the wood (mu) element, whose character is similar to its mother element water (shui), but the lines are more connected and rooted like trees, which the character resembles 

Bamboo is the iconic model of the wood element as it is known for its quick growth, deep roots, and flexibility -- all signs of healthy growth in nature. This innate urge for growth has a pushing or moving quality.  Think of seedlings pushing against the resistance of the earth and soil to expand around rocky obstacles, reaching toward the the source of life: light.  When the impulse for growth is obstructed, anger and frustration arise.  The high road is to remain flexible like bamboo and gently bend or grow around the obstacle; but if we become "entangled in inferior things" this expanding energy becomes stagnant leading to dis-ease.  During this period of rising energy, there is sometimes a feeling of restlessness in the air manifesting in nature as wind and storms.  The blustery winds of spring are another manifestation the rising energy of the spring season separating from its mother water energy of winter.  Winds stir up our energy fields on many levels.  Physical signs of wind include headaches, muscle twitches and spasms, or pains that change location. Diseases that are carried on the wind, such as colds and allergies, occur more frequent during this time.  The emotion most associated with wood is anger which the spring winds stir up like a storm that may clear the air, or unroot us.



According to the oldest acupuncture text, the Neijing Su Wen (The Yellow Emperor's Classic on Chinese Medicine):


The months of spring season bring about the revitalization of all things in nature.  It is the time of birth. This is when heaven and earth are reborn. During this season it is advisable to retire early and arise early. Also go walking in order to absorb the fresh, invigorating energy. Since this is the season when the universal energy begins anew and rejuvenates, one should attempt to correspond to it directly by being open and unsupressed, both physically and emotionally. On the physical level it is good to exercise more frequently and wear loose-fitting clothing.


This is the time to do stretching exercises to loosen up the tendons and muscles.  Emotionally, it is good to develop equanimity.  This is because Spring is the season of the Liver, and indulgence in anger, frustration, depression, sadness, or excess emotion can injure the Liver.  Furthermore, violating the natural order of spring will cause cold disease, illness inflicted by atmospheric cold, during the summer.

As this passage indicates, the organs associated with the Wood element are the Liver and Gallbladder.  In Chinese medicine, the Liver, and its yang mate the Gallbladder are considered responsible for the smooth movement of qi, or energy.  Taoists believe that the Liver stores the blood when it is not being used for physical activity.  During exercise blood is released to nourish the muscles and tendons, like the sap of a tree.  Thus any stagnation of energy will effect the muscles and tendons causing inflexibility, twitches, spasm or pain.  In Chinese Medicine these wood conditions are treated by moving the Liver and Liver qi with acupuncture, cupping, and moxibustion.  In particular, cupping  effectively pulls out toxins stuck in muscle tissue by opening blood vessels and suctioning the stagnation out of the body to the surface of the skin.


Traditional fire draining cupping



An example of cupping results which may indicate the level of stagnation.


the astral body
In my last post I described how each yin organ also houses an aspect of shen, or spirit.  The Liver governs the hun, meaning "cloud soul," or ethereal body.  According to the Chinese meditation treatise Tai Yi Jun Hua Zong Zhi (The Secret of the Golden Flower), the hun resides in the eyes during the day, and in the liver at night.  During the day it provides vision to the external world and allows us to see, during the night it gives vision of the internal or ethereal world of dreams.  According to Five Element practitioner Lonny Jarrett, this illumination, or ming, is the functional relationship between the Liver and Gallbladder.  The Liver empowers our internal vision, or intuition, and the Gallbladder executes its plan in the physical world, and conveys the results back to our inner depths. Thus any inbalance in the wood energy may effect not only our sleep, but also our ability to make decisions and carry out our vision for life.

In addition to seasonal acupuncture treatment, the best way to keep our Liver healthy is to unburden it by investing in a detox cleanse every spring and fall.     

 
The color green, and sour flavor is associated with the wood energy.


As you can see from this image, green fruits, leafy vegetables and sour flavors, like lemon, are the food remedies for the Spring.  By taking a break from consuming fatty foods and stimulants like sugar and caffeine, the Liver doesn't have to work so hard and can focus on restoring the blood and our vision.  Taking long walks increases circulation and moves out the toxins that may have accumulated in our lymph, tendons and joints during the winter, while each breath brings in fresh air to rejuvenate our spirit.  Use the Wood energy of spring as an opportunity for renewal.  By following nature's way, we may emerge into spring raring to go, with clear vision and a sense of purpose. Now is the time to plant seeds for a future harvest, to look ahead and make new plans, formulate new ideas, make decisions, and determine our direction for the coming year - and, most important of all, to take action.

Remember the I-Ching message for spring: Stay balanced, innocent, and correct, and good fortune is assured.

Namaste!